Caliban And The Witch

书名：Caliban And The WitchWomen,theBodyandPrimitiveAccumulation
作者：SilviaFederici/[意大利]西尔维娅·费代里奇
译者：
ISBN：9781570270598
出版社：Autonomedia
出版时间：2017-6-30
格式：epub/mobi/azw3/pdf
页数：288
豆瓣评分： 9.7

书籍简介：

Caliban and the Witch is a history of the body in the transition to capitalism. Moving from the peasant revolts of the late Middle Ages to the witch hunts and the rise of mechanical philosophy, Federici investigates the capitalist rationalization of social reproduction. She shows how the struggle against the rebel body and the conflict between body and mind are essential conditions for the development of labor power and self-ownership, two central principles of modern social organization.

作者简介：

Silvia Federici is a feminist writer, teacher, and militant. In 1972, she was cofounder of the International Feminist Collective, which launche dthe Wages for Housework campaign. In the 1990s, after a period of teaching and research in Nigeria, she was active in the anti-globalization movement and the U.S. anti-death penalty movement. She is one of the cofounders of the Committee for Academic Freedom in Africa. From 1987 to 2005, she taught international studies, women's studies, and political philosophy courses at Hofstra University in Hempstead, NY. Her most recent books are Witches, Witch-Hunting, and Women and Re-enchanting the World (both 2018).

书友短评：

@ 不惊云 资本主义发迹完全建立在种族歧视和性别歧视的逻辑环上，资本的原始积累其实是男女差异、阶级、不公、分化的层层累积。白人中心主义殖民中必须把土著指认为野蛮未开化的食人族等，女巫在理性精神的祛魅世界中必须被妖魔化为非理性的巫师，作为“偏离之人”被抹除。资本主义、宗教改革、启蒙运动三管齐下，先从控制女性的身体开始，把女性的角色限制在母亲女儿之间，发挥她们生育和养育的功用。家庭作为她们生产价值的阵地，其实只是市场的另一个变形而已，更何况她们并没有收入，只能依附于男性。和福柯的“身体”和“生命政治术”紧紧相连，所谓要管控灵魂，先控制身体。 @ niangaogao A brilliant attempt to link witch-hunting with capitalism, to associate historical repressions of the Other with today’s globalization that increases the wealth gap, and to read misogynistic practices via new lenses, though the discussion of witch-hunting and Caliban making comes too late in the book. The last two chapters are more worth reading. @ Fantasy_Fran 饥荒时期，女巫削弱了当局和国家的权力，让穷人相信其有能力操纵自然和社会环境，并可能颠覆既定秩序，因而资产阶级对女巫的魔法是恐惧的。加上女巫常是助产士或“神婆”，她们是妇女生殖知识和生殖控制的保存者，同时女巫身份也代表着反叛主人和打破性角色所体现的乌托邦。这是与新的资本主义劳动规训相悖的对空间和时间的利用，女巫的魔法也对工作过程合理化的一个反抗，是对建立个人责任原则的一个威胁。魔法就像是一种拒绝工作的形式，是不服从命令的形式，亦是一种基层抵抗权力的手段。而对资本主义来说，世界必须“祛魅”，才能被支配。因此，才有了猎巫运动。通过猎巫运动，人们将女性的身体沦为劳动力再生产机器的子宫，交到国家和职业医生的手中。

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