They Thought They Were Free

书名:They Thought They Were FreeTheGermans,1933–45
作者:MiltonMayer
译者:
ISBN:9780226525839
出版社:UniversityOfChicagoPress
出版时间:2017-11-6
格式:epub/mobi/azw3/pdf
页数:384
豆瓣评分: 8.6

书籍简介:

“When this book was first published it received some attention from the critics but none at all from the public. Nazism was finished in the bunker in Berlin and its death warrant signed on the bench at Nuremberg.” That’s Milton Mayer, writing in a foreword to the 1966 edition of They Thought They Were Free. He’s right about the critics: the book was a finalist for the National Book Award in 1956. General readers may have been slower to take notice, but over time they did—what we’ve seen over decades is that any time people, across the political spectrum, start to feel that freedom is threatened, the book experiences a ripple of word-of-mouth interest. And that interest has never been more prominent or potent than what we’ve seen in the past year. They Thought They Were Free is an eloquent and provocative examination of the development of fascism in Germany. Mayer’s book is a study of ten Germans and their lives from 1933-45, based on interviews he conducted after the war when he lived in Germany. Mayer had a position as a research professor at the University of Frankfurt and lived in a nearby small Hessian town which he disguised with the name “Kronenberg.” “These ten men were not men of distinction,” Mayer noted, but they had been members of the Nazi Party; Mayer wanted to discover what had made them Nazis. His discussions with them of Nazism, the rise of the Reich, and mass complicity with evil became the backbone of this book, an indictment of the ordinary German that is all the more powerful for its refusal to let the rest of us pretend that our moment, our society, our country are fundamentally immune. A new foreword to this edition by eminent historian of the Reich Richard J. Evans puts the book in historical and contemporary context. We live in an age of fervid politics and hyperbolic rhetoric. They Thought They Were Free cuts through that, revealing instead the slow, quiet accretions of change, complicity, and abdication of moral authority that quietly mark the rise of evil.

作者简介:

Milton Sanford Mayer (1908-1986) was a journalist and educator. He was the author of about a dozen books.

He studied at the University of Chicago from 1925 to 1928 but he did not earn a degree; in 1942 he told the Saturday Evening Post that he was "placed on permanent probation for throwing beer bottles out a dormitory window." He was a reporter for the Associated Press, the Chicago Evening Post, and the Chicago Evening American. He wrote a monthly column in the Progressive for over forty years. He won the George Polk Memorial Award and the Benjamin Franklin Citation for Journalism.

He worked for the University of Chicago in its public relations office and lectured in its Great Books Program. He also taught at the University of Massachusetts, Hampshire College, and the University of Louisville. He was an adviser to Robert M. Hutchins when Hutchins founded the Center for the Study of Democratic Institutions.

Mayer was a conscientious objector during World War II but after the war traveled to Germany and lived with German families. Those experiences informed his most influential book They Thought They Were Free: The Germans, 1933-45.

书友短评:

@ Young_To 他们曾经以为的黄金时代,却是众人口诛笔伐的时代。写作者是一直把自己放在对立面去看这些受访人,以一个美国人的姿态,这样ethnographic的视角也会多少有失偏颇吧。 @ 陈灼 此书的精华在第一和第二部分,第三部分可略读。战后历史证明先进制度可以长久促进经济发展和创新,涤荡民族主义,改造国民精神;但这种规模和程度的改造,前提是彻底和无条件的战败。没有毁灭就没有新生。 @ Le Flaneur 历史的echo和rhyme @ 风一样的桌子 历史的echo和rhyme @ 陈灼 此书的精华在第一和第二部分,第三部分可略读。战后历史证明先进制度可以长久促进经济发展和创新,涤荡民族主义,改造国民精神;但这种规模和程度的改造,前提是彻底和无条件的战败。没有毁灭就没有新生。

书籍目录

  • Men under pressure are first dehumanized and only then demoralized, not the other way around. Organization and specialization, system, subsystem, and supersystem are the consequence, not the cause, of the totalitarian spirit. National Socialism did not make men unfree; unfreedom made men National Socialists.Freedom is nothing but the habit of choice. Now choice is remarkably wide in this life. Each day begins with the choice of tying one’s left or right shoelace first, and ends with the choice of observing or ignoring the providence of God. Pressure narrows choice forcibly. Under light pressure men sacrifice small choices lightly. But it is only under the greatest pressure that they sacrifice the greatest choices, because choice, and choice alone, informs them that they are men and not m…
    —— 引自第277页
  • 一个人全然不知道走向哪里,该如何走。相信我,这是真的。每一次行动,每一次时机都比上次更糟,但只是更糟一小点。你等着下一次和下一次的下一次。你等着一次令人震惊的重大时刻,你想着其他人在这种震惊发生的时候,会和你一起进行某种抵抗。你仅仅是不想行动,甚或说话;你不想‘背离你的常态去惹麻烦’。为什么不?好吧,你不习惯这样做。束缚住你的不仅仅是恐惧,独自站出来的恐惧;而且还有真正的不确定性。如果这整个政权的最后和最恶劣的行径是在他们最初和最轻微的行径之后就发生了的话,是足以令数千人甚至令几百万人感到震惊——让我们假设,1943年用毒气杀死犹太人这次事件,紧接着发生在1933年那件把’德国人商铺‘的标签贴在非犹太人店铺的窗户上之后。可是事情当然不是这样发生的。在这两件事之间共发生过数百个小步骤,有些根本无从察觉,每个小步骤都让你做好准备,不会被下一个小步骤震住。于是,有一天,太晚了,您的那些信条——如果您曾经感受到过——全都涌了上来。这种自我欺骗的重负已变得如此沉重,一件很小的事情就会把您压垮。在我自己身上发生的事情是我的儿子,他仅仅是个婴儿,就几经会说’犹太猪猡‘。您就会看到您眼皮底下所有的事情,都彻底改变了。您所生活的世界——您的国家和人民——完全不再是你出生时候的那个世界了。您现在生活在一个仇恨和恐惧的世界里,而那些仇恨和恐惧的人们,他们自己实际上也不了解这个世界;当每个人都改变了的时候,就没有人觉得被改变了。你生活其中的那套体系,甚至不对上帝负责就能够进行通知。这套体系自己在开始的时候也没有打算变成这个样子,但是为了维系自己,它不得不这样一路走下去。生活流到了一个新的层次,裹挟着您,而您这边完全不费任何力气。在这个新的层次,您生活着,您每天都活得较为束缚,您有了新的道德观和新的信条。您已经接受了您五年前或一年前无法接受的那些事情,您已经接受了那些您的父辈——即使是在德国…
    —— 引自第169页
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